Following the teachings of the Prophet sallallaahu 'alaihi wa sallam

Know my brother ... era we live today is extremely burdensome. Every person who runs the teachings of the Prophet sallallaahu 'alaihi wa sallam would definitely get the scorn. In fact, people who wallow with disobedience and heresy that is what often get compliments.If we see, often mocking the Muslims instead of people who cling to the teachings of Islam. People who are veiled spelled 'ninja'. Bearded man who spelled out 'goat'. People who cingkrang pants (above the ankle) say 'flood'. Even people like this put into a cult like people even say his pants cingkrang LDII (formerly named LEMKARI and has been declared heretical by the MUI).But we were very surprising. No one is denouncing the rocking artists 'ngebor', who posed nude in magazines. In fact who heckled and ridiculed are the ones who wear the hijab or wearing veils that implement the teachings of the Prophet.
So also are often scorned is a bearded man with the title 'goat'. In fact, people who often shave beards and of course with the cost of including the waste is not censured.
People who wear trousers above the ankles, too, often scorned. Whereas pants above ankle pants will make the cleaner and avoid unclean as mentioned in the hadith which we have brought before. The people who used to haul soil his pants are usually not censured, but such briefs model more prone to odious.
That's the current state of the world. All completely upside down. Human thought is not known at this time. The good bad and the ugly sort of good sort.
Therefore, many of our brothers who previously did istiqomah with this religion was slowly let go of his religion. Among the reasons was the existence of a variety of derision from the community.
Among our brothers are very excited once before wearing pants above the ankles and maintain lihyah (beard), so it looks so manly with one of her male sign. However, due to warning from parents who do not understand religion, or because they do not get the atmosphere of a supportive environment with frequent hang out with people who rebel, or because the world demands that also require shaving the beard and pants should not be cingkrang, then among relatives us-that we really missed them back to the truth that they hold the first-gradually eliminate the teachings of the Prophet himself. -Na 'udhu billahi mindzalik-
This last paper is a sheet that we intentionally present to our brothers, so they should go back to the way they used to travel.
My brother ... most of the verses and hadith for Muslims to hold fast to the teachings of the Prophet we have just described. Next consider the following hadith, hopefully you get the instructions and guidance from Allah Ta'ala.
Aisha radi 'anha once wrote a letter to Mu'awiyah. Its contents are as follows.
سلام عليك أما بعد فإنى سمعت رسول الله - صلى الله عليه وسلم - يقول «من التمس رضاء الله بسخط الناس كفاه الله مؤنة الناس ومن التمس رضاء الناس بسخط الله وكله الله إلى الناس». والسلام عليك.
"Greetings to you. Amma Ba'du. Actually I heard the Prophet sallallaahu 'alaihi wa sallam said,' He who seek blessings of God by making man's wrath, then God will take care to do with our fellow human beings. But if any man seek blessings of God's wrath by making God shall submit to the human person 'Wassalamu' alaika. "(Narrated by Tirmidhi. In Genealogy As Ash Shohihah, Shaykh Al-Albani said that this hadith shohih)
Shaykh Muhammad bin Salih Al Uthaymeen in Al Qoulul Mufid said, "If someone searches pleased his Lord with a sincere intention, then God will be pleased to him because he was the most glorious of His servant ... because someone's heart in between two fingers from the fingers of God ta'ala. Allah is the heart turning anyone He wills. ... And those who seek the pleasure of men but to make God's wrath, then the result is he will get the opposite of such intention. "
Therefore, the patient is my brother with scorn. Thou shalt not abandon the teachings of your Prophet, making God's wrath. Try explaining to your parents that you hold is the teachings of the Prophet and the teachings of true doctrine, not a cult. Explain this with gentleness as on the word of Allah, the Exalted,
وقل لهما قولا كريما
"And say it to them (both men tua0 noble words." (Qur'an Isro '17: 23)
In the Tafseer Al Jalalain interpreted with 'pronounce words of the beautiful and gentle'.
Also look for friends who can support you could istiqomah. Look at the Companions of the Prophet could istiqomah because they often mingle with the Prophet sallallaahu 'alaihi wa sallam. Allah Ta'ala says:
وكيف تكفرون وأنتم تتلى عليكم آيات الله وفيكم رسوله ومن يعتصم بالله فقد هدي إلى صراط مستقيم
"How could (not likely) you become an infidel, while the verses of Allah recited to you, and messenger Nyapun are in the midst of you guys? And those who cling to (religion) of Allah then surely he has given instructions to the straight path "(Surah Ali 'Imran 3: 101)
In another verse Allah says:
يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين
"O ye who believe, fear Allah, and be with people who are true (honest)" (Surat At-Tauba 9: 119)
In a hasan hadith, the Prophet sallallaahu 'alaihi wa sallam said:
«إن من الناس ناسا مفاتيح للخير ومغاليق للشر»
"Verily, among mankind there are people that their existence as an opening (door) and good cover (door) ugliness." (Narrated by Ibn Majah, Al-Bayhaqi. Dihasankan by Shaykh Al-Albani). Therefore, hang out with Salih people who always open the doors of goodness and teach it.
And we also advise, if you are looking for workplaces offer to let his beard shaved or pants down, do not accept such work. Remember God's vast fortune. There are many other jobs that can be searched. Why should we sacrifice to get the world hereafter, despised? Allah Ta'ala says:
وللآخرة خير لك من الأولى
"And lo days later is better for you than the present (beginning)." (Surah Adh Duha 93: 4)
Ibn Kathir said, "And the Hereafter is better for you than this world country. Therefore, the Prophet sallallaahu 'alaihi wa sallam was the most ascetic in the world (leave something that is not beneficial for the life hereafter, pen). As is well known in its history that when he was on his deathbed told to choose between eternal life in the world until the end and then go to heaven or select a gift from Allah. The Prophet sallallaahu 'alaihi wa sallam ultimately choose what is on the side of God because the world is the abject (daniyah). "
To stay edified hearts always remember a prayer that is read by the Prophet. Umm Salamah radi 'anha said that prayer is the most frequently read by the Prophet sallallaahu' alaihi wa sallam is the prayer,
«يا مقلب القلوب ثبت قلبى على دينك»
"Yaa muqollibal Qulub tsabbit Qolbi 'ala diinik" means' O Substances that tossing and turning my heart courageous hearts on your religions '(Narrated by Tirmidhi, Ahmad, Hakim, dishahihkan by adh-Dhahabi, see also Shohihul Jami')Hayyu Yes, Yes Qoyyum. O Supreme Substances, All-Eternal Life. With Thy blessing, we beg thee. Revise all our affairs and the affairs Thou lean on ourselves, even if only blink of an eye. Amin Ya Mujibbas Sa'ilin.
Hopefully this article useful for the Muslims. May God always provides a useful science, Thoyib sustenance, and make our practice accepted in His sight. Innahu sami'un qoriibum mujibud da'awaat. Alhamdulillahilladzi bi ni'matihi tatimmush sholihaat, sallallaahu wa 'ala Muhammad nabiyyina wa' ala alihi shohbihi wa wa sallam.

Usaha-usaha pencurian jasad nabi muhammad

Sejarah mencatat, beberapa usaha pencurian terhadap jenazah Nabi Shalallahu ‘alaihi wa sallam , semuanya mengalami kegagalan. Sungguh Allah Subhanaahu wa Ta’ala telah menjaga Nabi-Nya Shalallahu ‘alaihi wa sallam dalam keadaan hidup dan dalam keadaan sudah meninggal.
Ada lima usaha pencurian jenazah Nabi Shalallahu ‘alaihi wa sallam yang ditulis oleh penulis buku Sejarah Masjid Nabawi as-Syarif, Muhammad Ilyas ‘Abdul Ghani. Aku akan menyebutkannya secara ringkas:

Usaha pertama:
Di masa al-Hakim Biamrillah al-‘Ubaidiy[1], salah seorang zindiq mengusulkan kepadanya untuk menghadirkan jasad Rasulullah Shalallahu ‘alaihi wa sallam ke Mesir untuk menarik perhatian manusia kepadanya sebagai pengganti Madinah, lalu memerangi penduduknya. Pada hari berikutnya, Allah Ta’ala mengirimkan angin ke Madinah, dan hampir bumi tergoncang karena kuatnya angin itu. Hal ini menjadi penghalang tujuan para pembangkang tersebut.

Usaha kedua:
Pada masa khalifah al-Ubaidiy yang sama. Dia mengutus orang untuk tinggal di sebuah rumah dekat dengan al-Haram an-Nabawi. Kemudian ia menggali sebuah terowongan dari rumah tersebut menuju kubur Nabi Shalallahu ‘alaihi wa sallam. Kemudian penduduk Madinah mendengar ada suara menyeru, memanggil-manggil di tengah-tengah mereka bahwa ‘Nabi kalian akan digali (kuburnya)’. Maka manusiapun menyelidikinya, kemudian mendapati mereka yang sedang menggali, lalu membunuh mereka. Patut juga disebutkan bahwa al-Hakim bin Ubaidillah mengaku sebagai Tuhan pada tahun 408 H.

Usaha ketiga:
Dilakukan oleh para penggali kubur dari Raja-Raja Nasrani. Hal itu dilaksanakan dengan perantara dua orang Nasrani dari Maroko. Namun Allah Ta’ala melindungi jasad Nabi-Nya Shalallahu ‘alaihi wa sallam dengan cara Panglima Nuruddin Zankiy bermimpi bertemu Nabi Sholallohu ‘alaihi wa sallam dalam tidurnya, beliau menunjukkan dua orang berambut merah kekuning-kuningan, dan beliau bersabda: “Tolonglah aku, selamatkan aku dari dua orang laki-laki ini.’ Panglima Nuruddin Zanky pun terkejut bangun dari tidurnya. Kemudian dia kumpulkan para hakim, lalu mereka memberinya usul agar dia menuju Madinah. Diapun sampai di Madinah dengan membawa harta yang banyak untuk dibagikan kepada penduduk Madinah. Dia kumpulkan manusia, lalu memberi mereka hadiah setelah nama-nama mereka dicatat, dan dia tidak melihat dua orang laki-laki yang ditunjukkan Nabi dalam mimpinya. Di saat itu dia bertanya, ‘Adakah orang yang belum mengambil sesuatu dari harta shadaqah ini?’ Mereka menjawab, ‘Tidak.’ Dia bertanya lagi, ‘Berfikirlah, ingat-ingatlah.’ Merekapun menjawab, ‘Tidak tertinggal seorangpun kecuali dua orang Maroko, keduanya adalah orang shalih, kaya dan banyak shadaqah.’ Mendengar itu dada panglima pun menjadi lapang, kemudian memerintahkan untuk memanggil keduanya. Lalu dia melihatnya persis seperti dua orang laki-laki yang dilihatnya di dalam tidurnya.
Diapun bertanya kepada keduanya, ‘Dari mana kalian berdua?’
Keduanya menjawab, ‘Jama’ah haji dari Maroko.’
‘Berkatalah jujur kepadaku,’ sergah Panglima.
Lalu keduanya ditahan kerenanya.
Panglimapun bertanya tentang rumah keduanya. Di saat dia pergi dan sampai di rumah kedunya, dia tidak mendapati selain harta dan buku-buku di rak. Pada saat dia mengangkat tikar, dia menemukan lorong yang menghantarkan ke kamar Nabi Shalallahu ‘alaihi wa sallam yang mulia. Manusiapun terkejut. Setelah keduanya dipukuli, keduanya mengaku sebagai penggali kubur milik raja-raja Nasrani, dan sebelum keduanya sampai di kuburan terjadi goncangan di bumi. Panglima Nuruddin Zankiy pun membunuh keduanya di Kamar Nabi Shalallahu ‘alaihi wa sallam yang mulia. Kemudian beliau perintahkan untuk membangun tembok disekitar Kubur yang mulia yang terbuat dari tembok timah tebal agar tidak ada seorangpun yang berani berbuat lancang lagi dengan menggunakan cara tersebut.

Usaha keempat:

Sejumlah orang-orang Nasrani mencuri dan merampok kafilah jam’ah haji. Kemudian mereka bertekad untuk menggali kubur Nabi Sholallohu ‘alaihi wa sallam . Mereka berbicara dan terang-terangan dengan niat mereka, kemudian mereka menyeberangi laut menuju Madinah. Kemudian Allah Ta’ala menolak serangan mereka dengan kapal yang telah disiapkan dari Mesir al-Iskandariyah yang mengikuti mereka, kemudian menangkap mereka semuanya, kemudian menawan dan membagi-bagi mereka di negeri kaum muslimin.

Usaha kelima:

Usaha yang dilakukan dengan niat untuk menggali kubur Abu Bakar dan Umar radhiallahu ‘anhuma. Itu terjadi di pertengahan abad ke tujuh hijriyah. Sejumlah orang yang mencapai 40 orang laki-laki bertujuan untuk menggali kubur di malam hari, kemudian bumipun terbelah dan menelan mereka.
Hal ini diceritakan oleh pelayan al-Haram an-Nabawy pada saat itu. Dia adalah Shawwab, as-Syamsu al-Malthiy. (AR)*
[1]Pada tahun 358 H, orang-orang Rafidhah ‘Ubaidiy menguasai Mesir, mereka itu adalah satu kelompok yang mengaku cinta kepada Ahlul Bait. Di antara pemimpin mereka yang paling menonjol adalah al-Hakim Biamrillah yang mengaku sebagai Tuhan, dan dia mendakwahkan pendapat reinkarnasi arwah. Kekuasaan negeri itu berakhir pada tahun 568 H.